An ancient awareness of the power of belief

We aren’t just genetic puppets. Dr Bruce H Lipton, PhD, looks at a cosmic joke that has (some) scientists rolling in the aisle. 

There is a ‘thing’ I refer to as ‘universe humour’, other may refer to it as a ‘cosmic joke’. There have been times in all of our lives when we thought we knew exactly how some event or incident was going to turn out. We could be so convinced that we ‘knew’ what was going to happen, that we would have bet the family farm and the kitchen sink on the outcome of the event. It is at moments like this, when the Universe surprises us by taking a left turn instead of a right.

While in most cases such a turn of events may evoke anger, disappointment or disillusion, I usually respond by shaking my head in profound awe of the perverse nature of ‘universe humour’. Here I thought I knew exactly how things would turn out and then find myself surprised, the wind knocked out of me. In wonder, I must rethink and reconsider the beliefs I held that led me to my faulty conclusion.

When ‘universe humour’ hits an individual, recognition of their astonishing lack of awareness may provoke a profound change in their life. On an individual level, each must reconsider their own beliefs in order to accommodate the surprising observations.

In contrast, the course of human history is radically altered when ‘universe humour’ undermines a ‘core belief’ that is part of the fabric of the entire society. Consider how the course of human history changed when the belief that the world was flat was challenged by the circumnavigation of the globe?

In 1893, the chairman of physics at Harvard University warned students that there was no more need for additional PhDs in the field of physics. He boasted that science had established the fact that the universe was a matter machine, comprised of physical, indivisible atoms that fully obeyed the laws of Newtonian mechanics. Since all the descriptive laws of physics were ‘known’, the future of physics would be relegated to making finer and finer measurements.

Two years later, the Newtonian concept of a matter-only universe was toppled by the discovery of subatomic particles, X-rays and radioactivity. Within 10 years, physicists had to discard their fundamental belief in a material universe for it was recognised that the universe was actually made of energy whose mechanics obeyed the laws of quantum physics. That little piece of ‘universe humour’ profoundly altered the course of civilisation, taking us from steam engines to rocket ships, from telegraphs to computers.

Well, the cosmic prankster has struck again.

As it has done a few times in the past, this expression of ‘universe humour’ upends a foundational basic belief held by conventional science. The joke is embodied in the results of the Human Genome Project. In all the hoopla over the sequencing of the human genetic code and having got caught up in the brilliant technological feat, we have not focused on the actual ‘meaning’ of the results.

One of the most important and fundamental core beliefs in conventional biology is that the traits and character of organisms are ‘controlled’ by their genes. This belief is couched in the concept of genetic determinacy, the conventional dogma provided in virtually every textbook and biology course. How do genes manage to ‘control’ life? It is based upon the concept that genes are self-emergent, meaning that they are able to ‘turn themselves on and off’. Self-actualising genes would provide for computer-like programs that would control organismal structure and function. Accordingly, our belief in genetic determinacy implies that ‘complexity’ (evolutionary stature) of an organism would be proportional to the number of genes it possessed.

Before the Human Genome Project was under way, scientists had estimated that human complexity would necessitate a genome in excess of 100 000 genes. Genes are primarily blueprints encoding the chemical structure of proteins, the molecular ‘parts’ that comprise the cell. It was thought that there was one gene to code for each of the 70 000 to 90 000 proteins that make up our bodies.

In addition to protein-coding genes, the cell contains genes that determine the character of an organism by ‘controlling’ the activity of other genes. Genes that ‘program’ the expression of other genes are called regulatory genes. Regulatory genes encode information about complex physical patterns that provide for specific anatomies, which represent the structure that characterises each cell type (muscle versus bone) or organism (a chimp from a human). In addition, a subset of regulatory genes is associated with the ‘control’ of specific behavioural patterns. Regulatory genes orchestrate the activity of a large number of genes whose actions collectively contribute to the expression of such traits as awareness, emotion and intelligence. It was estimated that there were more than 30 000 regulatory genes in the human genome.

In considering the minimal number of genes needed to make a human, we would start with a base number of over 70 000 genes, one for each of the over 70 000 proteins found in a human. Then we include the number of regulatory genes needed to provide for the complexity of patterns expressed in our anatomy, physiology and behaviour. Let’s round-off the number of human genes to a total an even 100 000, by including a minimalist number of 30 000 regulatory genes.

Ready for the ‘cosmic joke’? The results of the genome project reveal that there are only about 34 000 genes in the human genome. Two thirds of the anticipated genes do not exist. How can we account for the complexity of a genetically-controlled human when there are not even enough genes to code just for the proteins?

More humiliating to the dogma of our belief in genetic determinacy is the fact that there is not much difference in the total number of genes found in humans and those found in primitive organisms populating the planet. Recently, biologists completed mapping the genomes of two of the most studied animal models in genetic research, the fruit fly and a microscopic roundworm (Caenorhabditis elegans).

The primitive Caenorhabditis worm serves as a perfect model to study the role of genes in development and behaviour. This rapidly growing and reproducing primitive organism has a precisely patterned body comprised of exactly 969 cells, a simple brain of about 302 ordered cells, it expresses a unique repertoire of behaviours and, most importantly, it is amenable to genetic experimentation. The Caenorhabditis genome is comprised of over 18 000 genes. The 50+ trillion-celled human body has a genome with only 15 000 more genes that the lowly, spineless, microscopic roundworm.

Obviously, the complexity of organisms is not reflected in the complexity of its genes. For example, the fruit fly genome was recently defined to consist of 13 000 genes. The eye of the fruit fly comprises more cells than are found in the entire Caenorhabditis worm. Profoundly more complex in structure and behaviour than the microscopic roundworm, the fruit fly has 5 000 fewer genes.

The Human Genome Project was a global effort dedicated to deciphering the human genetic code. It was thought the completed human blueprint would provide science with all the necessary information to ‘cure’ all of mankind’s ills. It was further assumed that an awareness of the human genetic code mechanism would enable scientists to create a Mozart or another Einstein.

The ‘failure’ of the genome results to conform to our expectations reveals that our expectations of how biology ‘works’ are clearly based upon incorrect assumptions or information. Our ‘belief’ in the concept of genetic determinism is fundamentally flawed. We cannot truly attribute the character of our lives to be the consequence of genetic ‘programming’. The genome results force us to reconsider the question: ‘From whence do we acquire our biological complexity?’

In a commentary on the surprising results of the Human Genome study, David Baltimore, one of the world’s most prominent geneticists and Nobel Prize winner, addressed this issue of complexity: “But unless the human genome contains a lot of genes that are opaque to our computers, it is clear that we do not gain our undoubted complexity over worms and plants by using more genes. Understanding what does give us our complexity – our enormous behavioural repertoire, ability to produce conscious action, remarkable physical co-ordination, precisely tuned alterations in response to external variation of the environment, learning, memory – need I go on? – remains a challenge for the future.” (Nature 409:816, 2001)

Scientists have continuously touted that our biological fates are written in our genes. In the face of that belief, the Universe humours us with a cosmic joke: The ‘control’ of life is not in the genes. Of course, the most interesting consequence of the project’s results is that we must now face that ‘challenge for the future’ Baltimore alluded to. What does ‘control’ our biology, if not the genes?

Over the last number of years, science’s and the media’s emphasis on the ‘power’ of genes has overshadowed the brilliant work of many biologists that reveals a radically different understanding concerning organismal expression. Emerging at the cutting edge of cell science is the recognition that the environment and, more specifically, our perception of the environment, directly controls our behaviour and gene activity.

The molecular mechanisms by which animals, from single cells to humans, respond to environmental stimuli and activate appropriate physiological and behavioural responses have recently been identified. Cells utilise these mechanisms in order to ‘adapt’ their structure and function dynamically to accommodate ever-changing environmental demands. The process of adaptation is mediated by the cell membrane (the skin of the cell), which serves as the equivalent of the cell’s ‘brain’. Cell membranes recognise environmental ‘signals’ through the activity of receptor proteins. Receptors recognise both physical (for example chemicals and ions) and energetic (such as electromagnetic or scalar force) signals.

Environmental signals ‘activate’ receptor proteins causing them to bind with complementary effector proteins. Effector proteins are ‘switches’ that control the cell’s behaviour. Receptor-effector proteins provide the cell with awareness through physical sensation. By strict definition, these membrane-protein complexes represent molecular units of perception. These membrane perception molecules also control gene transcription (the turning on and off of gene programs) and have recently been linked to adaptive mutations (genetic alterations that rewrite the DNA code in response to stress).

The cell membrane is a structural and functional homologue (equivalent) of a computer chip, while the nucleus represents a read-write hard disk loaded with genetic programs. Organismal evolution, resulting from increasing the number of membrane perception units, would be modelled using fractal geometry. Reiterated fractal patterns enable a cross-referencing of structure and function among three levels of biological organisation: The cell, the multicellular organism and societal evolution. Through fractal mathematics we are provided with valuable insight into the past and future of evolution.

The environment, through the act of perception, controls behaviour, gene activity and even the rewriting of the genetic code. Cells ‘learn’ (evolve) by creating new perception proteins in response to novel environmental experiences. ‘Learned’ perceptions, especially those derived from indirect experiences (such as parental, peer and academic education), may be based upon incorrect information or faulty interpretations. Since they may or may not be ‘true’, perceptions are in reality beliefs.

Our new scientific knowledge is returning to an ancient awareness of the power of belief. Beliefs are indeed powerful, whether they are true or false. While we have always heard of the ‘power of positive thinking’, the problem is negative thinking is just as powerful, though in the ‘opposite’ direction. Problems encountered in health and in the unfolding of our lives are generally connected to the ‘misperceptions’ acquired in our learning experiences. The wonderful part of the story is that perceptions can be relearned. We can reshape our lives in retraining our consciousness. This is a reflection of the ageless wisdom that has been passed down to us and is now being recognised in cellular biology.

An understanding of the newly described cell-control mechanisms will cause as profound a shift in biological belief as the quantum revolution caused in physics. The strength of the emerging new biological model is that it unifies the basic philosophies of conventional medicine, complementary medicine and spiritual healing. 

Dr Bruce Lipton, cellular biologist, author and lecturer, formerly served as an Associate Professor of Anatomy at the University of Wisconsin’s School of Medicine, where he participated in the medical curriculum as a lecturer in cell biology and histology. His laboratory research on muscular dystrophy focused on the biochemistry of cloned human muscle cells. Dr Lipton is an internationally recognised authority in bridging science and spirit. He has taken his award-winning medical school lectures to the public and is currently a sought-after keynote speaker and workshop presenter in many countries. He lectures to conventional and complementary medical professionals and lay audiences about leading-edge science and how it dovetails with mind-body medicine and spiritual principles. For further information visit his website: www.brucelipton.com 

Excerpt: Odyssey Magazine – Volume 31 No 2 – April/May 2007